作者：帝秉开
来源：原创
时间：2026-08-26
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China blasts Japanese politicians paying respects to Yasukuni war shrine on 81st anniversary of its unconditional surrender_我的网站
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China strongly deplores Japan's negative moves related to the Yasukuni war shrine, and has lodged serious protests against Japan, a Chinese Foreign Ministry (FM) spokesperson said in a statement on Saturday, in response to Japanese politicians paying respects to the Yasukuni war shrine, which honors Class-A war criminals, on the 81st anniversary of Japan's unconditional surrender in World War II.
On such a sensitive day, Japanese Prime Minister Sanae Takaichi sent a ritual offering to the notorious Yasukuni shrine, while Defense Minister Shinjiro Koizumi and several senior executives of the ruling Liberal Democratic Party (LDP) visited in person, prompting Chinese experts to warn that Japan's increasingly brazen moves signal a dangerous shift toward neo-militarism.
Takaichi made a "tamagushi" ritual offering to the notorious shrine using her private funds in her capacity as LDP president, Japan's Kyodo News reported Saturday, citing LDP Secretary-General Shunichi Suzuki. Takaichi did not visit the shrine in person. Koizumi, however, visited the notorious shrine Saturday morning. Hitoshi Kikawada, a member of Takaichi's Cabinet, also visited the shrine.
Meanwhile, Suzuki, LDP General Council Chairperson Haruko Arimura and Election Strategy Committee Chairperson Yasutoshi Nishimura visited the shrine together on Saturday, according to Kyodo News and the Xinhua News Agency.
Japan's Mainichi Shimbun on Saturday described the collective August 15 visit by senior LDP executives as "unusual."
Chinese media including state broadcaster CCTV reported that it marked the first collective visit to the shrine by senior LDP executives.
Yasukuni Shrine, located in central Tokyo's Chiyoda Ward, honors 14 convicted Japanese Class-A war criminals from World War II. It has long been a source of diplomatic friction between Japan and its neighbors. For a long time, visits and ritual offerings made by Japanese officials to the controversial shrine have consistently sparked criticism and opposition both at home and abroad, hurting the feelings of the people of China, South Korea, and other countries and regions victimized by Japan's wartime aggression, according to Xinhua.
An affront to historical justice
"No pretext whatsoever can hide the Japanese politicians' true intention which is to change the verdict on the war criminals, cover up Japan's war crimes, distort the historical facts, and pave the way for accelerating remilitarization. This is an affront to historical justice, a challenge to the foundational norms of civilization, and a provocation against the postwar international order. Such behaviors have been firmly rejected by the overwhelming majority of the international community," the Chinese FM spokesperson's statement said on Saturday.
This year marks the 80th anniversary of the opening of the Tokyo Trials. To view and treat history correctly is an important prerequisite for Japan's postwar return to the international community, the political foundation for Japan's ties with neighboring countries, and more importantly, a key measure for Japan's commitment to peaceful development, the statement noted.
"We urge the Japanese side to do serious soul-searching on its history of aggression, make a clean break with militarism, and earn trust from its Asian neighbors and the rest of the world with concrete actions," the spokesperson said.
Lü Chao, an expert on East Asian studies and a professor at the Liaoning Academy of Social Sciences, told the Global Times on Saturday that attitudes toward the notorious Yasukuni shrine on this very day have long served as an important "touchstone" for the international community to judge whether Japanese political forces genuinely recognize the country's wartime aggression and responsibility.
"What is particularly alarming this year is how openly these political signals are being sent," Lü said. "The combination of an offering by the prime minister, a visit by the sitting defense minister and a coordinated appearance by senior ruling-party executives means the issue can hardly be dismissed merely as individual acts of mourning."
Although Takaichi stayed away in person, Lü said the offering still clearly demonstrated her political attitude. "Not visiting personally does not fundamentally change the political nature of the gesture," Lü said, noting that diplomatic and domestic pressure may have affected the form Takaichi chose, but not necessarily her underlying position.
Particular attention required
"The collective actions of senior figures in the ruling party deserve particular attention," he said. "They raise the question of whether Japan's political establishment has truly developed a correct understanding of its aggression and wartime crimes."
Chinese military affairs expert Song Zhongping told the Global Times on Saturday that visits by Japanese conservative lawmakers and government officials to the notorious shrine are not new and should not be treated as an isolated development unique to the Takaichi administration.
Former prime minister Junichiro Koizumi repeatedly visited the shrine and went there as prime minister on August 15, 2006. Shinzo Abe visited as sitting prime minister in December 2013. Shinjiro Koizumi himself visited on August 15, 2025, when he was agriculture minister.
"The important point is that this tendency has persisted within Japanese right-wing politics for decades," Song said. "What we are seeing now is not its sudden emergence, but its increasingly overt expression."
Song further noted that the political significance of Koizumi's visit is amplified by his current position as defense minister. "A defense minister's understanding of wartime history cannot simply be regarded as a private attitude," he said. "It inevitably leads people to ask what kind of direction Japan's defense policy and Self-Defense Forces may take."
Such concern comes as the Takaichi government pushes to strengthen Japan's military capabilities and pursue constitutional revision.
Song stressed that Japan has already expanded defense spending, developed so-called counterstrike capabilities and eased restrictions on defense equipment transfers under the existing Constitution, meaning constitutional revision should not inaccurately be portrayed as a legal prerequisite for all such measures.
What deserves greater scrutiny, he said, is whether historical revisionism, constitutional revision and military expansion are increasingly reinforcing one another.
"The issue surrounding the notorious Yasukuni Shrine is not simply one of mourning," Song said. "When political forces refuse to squarely confront the history of aggression while simultaneously seeking greater military capabilities and fewer postwar restraints, neighboring countries have every reason to remain vigilant."
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原标题：民进党当局强推所谓“本土语课”，但开学两周教材仍没到位【环球网报道】作为“去中国化”的一环，民进党当局强制中小学从今年8月起必修课程增加所谓“本土语课”，其中可供选择的“本土语”包括闽南话、客家话、马祖本地人讲的闽东话等49种。不过据台湾《联合报》12日报道，台湾中学8月30日开学，有多所初中至今没收到台“教育部”发行的客语（客家语）纸本教材。报道称，由于民间出版社客语教科书直到开学都未通过台“教育部”审定，导致学校今年只能选择使用“部编”教材，因学生选修人数变化大，“部编”版纸本教材统计、印刷不及，初中至今仍只能使用影印版教材，高中则是在中秋节前陆续收到客语课本，不少教务人员对这种情况表示“罕见”。《联合报》说开学第三周了，台湾多所初高中开设客语必修，至今仍没纸质课本可用。一位不具名客语四县腔（四县腔分布于台湾中北部和南部，主要的代表区域有桃园市、苗栗县，高雄市、屏东县六堆地区）教务人员向《联合报》表示，今年到某初中教七年级共四个班，开学已一周多，学生却还没有课本，老师也没有。她经过询问得知，新北市、桃园市都有类似情况，大家都是先上网下载使用，又或是自己找档案印成纸本“应急”。报道称，台北市某初中也开设客语四县腔必修课，学校至今还没收到纸本课本。
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B | 该校教务主任透露，闽南语除了“部编”版，还有多家民间厂商可选择，但客语的出版市场是“小众”，仅有“部编”，以及一民间出版社出版客语教材，但该民间出版社的客语教材直到开学仍未通过台“教育部”审定，导致学校只能在开学前紧急选择“部编”教材。
C | 他推测，由于今年是“本土语课”第一年上路，教材量难抓，尽管7月底已向“教育部”申请教材，目前也还没收到。对于这一消息，有岛内网友表示，“教育已被政客搞得大乱，台湾未来还有什么希望与竞争力？” ↓ 有人质疑，“连最基础的硬件都没准备好，到底在强推什么。”“配套方案都没齐就急着硬推，把师生都当白老鼠。” ↓ 有人讽刺，“这不是很正常吗？超前部署都是这样。” ↓ 而对于所谓“本土语课”，有网友认为，“方言这东西会听跟说就好，何必浪费人力跟大笔金钱去搞书本教学？”“教土本语言…真的很浪费师资。
D | ” ↓ 对于民进党当局强制中小学从今年8月起必修课程增加所谓“本土语课”， 有台湾教师表示，民进党当局所谓“本土语政策”就是要斩断中华文化和语言的根脉。对此，国台办发言人马晓光曾表示，民进党当局的这种举动实际上是害台湾，害了台湾的年轻一代，让他们丧失发展机会。马晓光称，哪来的所谓“台语”，都是从闽南客家来的，也是中华语言的一部分，是中华文化的一部分。民进党当局蓄意将台湾民众使用的闽南、客家方言、少数民族语言、普通话划分为“本土”和“外来”，包藏着他们处心积虑“去中国化”的祸心。企图利用语言作为工具，改变深植于台湾社会的中华文化认同、中华民族认同，是不可能得逞的。
E | 从他们热衷追大陆剧、用大陆应用软件，就能看出他们是一帮“口嫌体直”的假道学、伪道学。返回搜狐，查看更多责任编辑：
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Published on:17:39:13
